Dragons and Snakes
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“Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology.”
-Brave New World by Aldous Huxley I have to give one more example of the type of story I mentioned in the last blog – it’s one that I really like. In his book The Masks of God: Occidental Mythology, Joseph Campbell relates one version of the story of Tiamat. Tiamat, in my mind, has always been some great malevolent dragon – all mixed up with legends of Cthulu and elder gods: evil, world-devouring creatures who have been banished to space somewhere, but might be working their way back. But Tiamat was worshipped by human, non-evil people, once, as mother goddess and creator -- until the stories tell that her husband was slain by one of her children. She then declared war on her children, but lost and was slain by one of her, um, grand-gods, Marduk: Marduk cleaved her body in half, and from the upper half he created the sky and from the lower half he made the earth. -Encyclopedia Mythica And sometimes the story comes down to us in just a cryptic line or two in another story: Genesis 1: In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep… and God divided the light from the darkness. Psalm 74: Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. Thou brakest the heads of leviathan in pieces… The day is thine, the night also is thine… Thou hast set all the borders of the earth. -The Holy Bible, King James version And if that’s all too subtle, here’s a more obvious example, straight from National Geographic: St. Patrick's dramatic act of snake eradication can be seen as a metaphor for his Christianizing influence. St. Patrick, whom we celebrate on his eponymous day, is said to have driven the snakes out of Ireland. But there are no fossil or other natural records of snakes being native to the island. It is much more likely that “snakes” are a symbolic reference to the old Celtic gods, whose holy sites of worship – at nearly every stream, pile of stones, and oddly-shaped tree – were as ubiquitous as snakes are in most of the rest of the world, and probably every bit as annoying to the early missionaries. (Again, I’m just making an educated guess on that last part.)
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